“The wicked become a ransom for the righteous,

     and the unfaithful for the upright.”

 

There is an understanding of a ‘line for judgment’.  Romans 3:23 helps us understand ‘why’ we are in line to begin with.  However, as our turn is next to enter into the judgment stored up for us, this proverb tells us that the wicked take our place.  Isaiah 43:3 gives us an Old Testament example of how this was worked out in Israel’s story.  Egypt, that ‘splintering reed’, Isaiah 36:6, became the ransom for Israel.  I understand that Israel needed a ransom and that the sacrificial system was given to minister to them, but even then, it was the spotless lamb for the transgression.  How the wicked became a suitable replacement for the righteous was beyond me, and though I find myself in a similar seat as Habakkuk, who complained to God about His use of wicked Babylon to correct Israel, Habakkuk 1, I found my thoughts were drawn to Jesus.  If it was God’s way to ransom the righteous with the wicked, what about Jesus, Mark 10:45?

 

Basically, I really had no idea how to explain this to my kids, except to say that before Jesus, this was it.  Before, as the apostle Paul described it in Romans 3:21-26, our redemption was either by the substitution of the wicked or by the blood of lambs, but now because of Jesus a better hope has been revealed, because of Him, a better way was made known, Colossians 1:27.  Needless to say, this was where we should have ended up, because, before the ‘mercy-seat’ of Jesus is where our hope is found.

 

My thoughts now travel to Jesus’ death on the cross for us.  His sacrifice was better than that of Abel’s to cover his brother’s sin, Hebrews 12:24, though he did not willingly offer it as Jesus did.  Sin made Cain take it in gory as a replacement for his glory, much like how his parents took the leaves to cover their nakedness and shame.  However, as I reflect on Jesus, how am I to consider Judas’ death in light of His?  Was Judas a ransom for Jesus?  Jesus knew no sin, Hebrews 4:15, so He needed no ransom for He was not a prisoner, but He came to set the prisoner free, Luke 4:18/Isaiah 61:1.  Judas’ deeds, like Cain’s, sought for him a covering.  He thought taking his own life would provide it, but only Jesus’ sinless life could.

 

This Proverb revealed the plan of the Lord to provide for our need to be ransomed.  Like Judas, we can’t accomplish it.  It is only through Wisdom’s fulfillment in Jesus that we may be ransomed from sin and become new creations in His glorious Light, 1 Timothy 2:6.