“In the house of the wise are stores of

          choice food and oil, but a foolish man

     devours all he has.”

 

Initially, we began to explain what ‘choice food and oil’ was in this coin proverb.  For our kids, we simply called it ‘the good stuff’.  Once again, the two sides of this proverb spoke about the same thing:  time.  Those who live at Wisdom’s house concern themselves with tomorrow, while those who live at Folly’s house only think of today.  If one eats all he has what will he eat tomorrow?  This made sense to them as one of my kids, when he was younger, brought a piece of pizza to bed.  When I asked him why he did that and not just eat the piece before bedtime, he simply said, “When I wake up, I’m hungry.”

 

We then asked, “Where’s Jesus?”  Our kids answered, “At Wisdom’s house!”  Yes, but when we looked at Matthew 6:25-34, we saw something that the proverb failed to mention, “do not worry”.  The proverb pointed out that it’s better to store than to devour, and while that is true, Jesus told us to look at the birds.  “They do not sow or reap or store away in barns, and yet your heavenly Father feeds them.” 6:26.  We stayed there for a bit.  We thought about how eventually even Wisdom’s house will run out of food.  It was just a matter of time.  Instead of worrying about it, which doesn’t even add an hour, v.27, Jesus helped us to consider how much more valuable are we to His Father than the birds.

 

Now, Jesus didn’t advocate Folly’s house and devour everything, ‘for tomorrow we die’, type of thinking.  He took the worry out of tomorrow by looking to the Father.  For if/when it is time, He will guide us as He did Joseph, in Genesis 41.  Our trust in Him is what guides us as ‘new creations’, Philippians 4:6-7, for only He is the Keeper of tomorrow and knows what it holds.

Leave it to the book of Proverbs to tell it like it is.  For my kids, we again spent some time talking about the benefits of marrying wisely as we did for 21:9.  Defining terms while role-playing them was fun, but as my kids say to us that they need our help to choose wisely whom they will marry, the dead-end of this proverb was revealed.  Proverbs, at times like this verse and just recently in 21:16, offer little to no hope.  If you did marry ‘her’ because of her looks, or ‘him’ because of his charm, only to find they were coverings for their ‘quarrelsome and ill-tempered’ hearts, then sorry, but you are stuck.  And yes, though this is true for many who have made that mistake, when we looked at how Jesus fulfilled this verse, we saw an opening.

 

In the book of John, chapter 4, we find Jesus asking a Samaritan woman for a drink.  She was a Samaritan and He was a Jew.  Samaritans and Jews did not get along.  She was drawing water in the heat of the day at a time when most people were inside.  She had a checkered past, which most people do who try to avoid others.  Jesus revealed she has had 5 husbands and the guy she’s living with now wasn’t even her husband. With a few words,  Jesus simply walked over many cultural roadblocks and issues.  Suffice to say, if such things were to be adhered to, Jesus should not have been talking with her.

 

Other than some spite that we can read into her comments to Jesus, v. 9-25, we do not read of her having a quarrelsome or ill-tempered heart, but it’s not hard to imagine her having one on a bad day.  However, her checkered past put her in a similar boat to avoid.  Jesus did not avoid her but was in fact there for her, and He did not leave her as the proverb did with no hope for change.  He opened the door for her to have Living Water which led her to become a new creation who sought the people she was trying to avoid to tell them about her talk with Jesus, “Come, see a man who told me everything I ever did. Could this be the Messiah?” v. 29.

 

So, from my children to yours, yes, marrying wisely will be a jewel in their crown for generations to come, but even then life and unforeseen circumstances can change things.  It is of little value or consequence to do things out of fear when even the best-laid plans come to naught.  The closed-door of our heats is not closed to Him.  The rocky seas of cultural disputes and our checkered pasts are merely a walkway for Jesus.

“The wicked become a ransom for the righteous,

     and the unfaithful for the upright.”

 

There is an understanding of a ‘line for judgment’.  Romans 3:23 helps us understand ‘why’ we are in line to begin with.  However, as our turn is next to enter into the judgment stored up for us, this proverb tells us that the wicked take our place.  Isaiah 43:3 gives us an Old Testament example of how this was worked out in Israel’s story.  Egypt, that ‘splintering reed’, Isaiah 36:6, became the ransom for Israel.  I understand that Israel needed a ransom and that the sacrificial system was given to minister to them, but even then, it was the spotless lamb for the transgression.  How the wicked became a suitable replacement for the righteous was beyond me, and though I find myself in a similar seat as Habakkuk, who complained to God about His use of wicked Babylon to correct Israel, Habakkuk 1, I found my thoughts were drawn to Jesus.  If it was God’s way to ransom the righteous with the wicked, what about Jesus, Mark 10:45?

 

Basically, I really had no idea how to explain this to my kids, except to say that before Jesus, this was it.  Before, as the apostle Paul described it in Romans 3:21-26, our redemption was either by the substitution of the wicked or by the blood of lambs, but now because of Jesus a better hope has been revealed, because of Him, a better way was made known, Colossians 1:27.  Needless to say, this was where we should have ended up, because, before the ‘mercy-seat’ of Jesus is where our hope is found.

 

My thoughts now travel to Jesus’ death on the cross for us.  His sacrifice was better than that of Abel’s to cover his brother’s sin, Hebrews 12:24, though he did not willingly offer it as Jesus did.  Sin made Cain take it in gory as a replacement for his glory, much like how his parents took the leaves to cover their nakedness and shame.  However, as I reflect on Jesus, how am I to consider Judas’ death in light of His?  Was Judas a ransom for Jesus?  Jesus knew no sin, Hebrews 4:15, so He needed no ransom for He was not a prisoner, but He came to set the prisoner free, Luke 4:18/Isaiah 61:1.  Judas’ deeds, like Cain’s, sought for him a covering.  He thought taking his own life would provide it, but only Jesus’ sinless life could.

 

This Proverb revealed the plan of the Lord to provide for our need to be ransomed.  Like Judas, we can’t accomplish it.  It is only through Wisdom’s fulfillment in Jesus that we may be ransomed from sin and become new creations in His glorious Light, 1 Timothy 2:6.