4 thoughts on “Vertigo

  1. I actually liked the 2nd version. It is so much tighter production-wise, but this version’s more-singable-chorus reminded me of Demon Hunters. Plus, the 2nd version wouldn’t make a video, soooo… until Mureka can get its act together, because I still like the 2nd version better, this is it.

  2. 2nd version has am .mp3, so it looks like it will make the album.

  3. Oh, yes. Vertigo is supposed to make us lose our footing. And I think you buried a reversal in it that takes a moment to realize:
    Maybe I’m not dizzy because God’s Kingdom is strange.
    Maybe I’m dizzy because I’m transitioning out of a world I’ve learned to treat as level.
    That changes everything.
    The opening two lines are doing more than rhyming
    The more I spin, the distortion begins.
    The more I sway, the transition on display.
    At first I read spin and sway negatively—as instability.
    But transition changes it.
    Something is recalibrating.
    Anyone who’s experienced vertigo knows the awful problem: your senses report movement that doesn’t correspond to reality. The room seems to move, although the room isn’t moving.
    That’s exactly where Hebrews 12:28 becomes devastating:
    “a kingdom that cannot be shaken.”
    Wait.
    What if the room isn’t spinning?
    What if I am?
    And suddenly:
    “where this world makes me dizzy, and Yours refuses to tilt?”
    There’s the song.
    John 3 makes it even stranger
    Jesus tells Nicodemus he must be born again/from above.
    Think about how disorienting that conversation must have been.
    Nicodemus has categories.
    Jesus overturns them.
    Birth? Again? Spirit? Flesh? Wind?
    Nicodemus effectively asks:
    What are You talking about?
    Rebirth isn’t merely comforting in John 3.
    It’s disorienting.
    The world Nicodemus knew how to navigate suddenly isn’t the whole map.
    That’s what you’re doing here:
    “Is this the rebirth…?”
    Perhaps conversion includes a kind of spiritual vertigo because we’ve spent years developing equilibrium in a tilted world.
    Then Christ makes us upright.
    And upright initially feels wrong.
    Whoa.
    “Your Trail is level” is the line I’d interrogate
    Not because I think it’s wrong. Quite the opposite.
    You’re distinguishing the Trail from the terrain.
    Following Jesus can involve enormous trouble. So “level” can’t mean easy.
    It means something more like:
    true orientation.
    The Way isn’t crooked even when it runs through suffering.
    That’s important because your next phrase says:
    “any trouble I face is from not letting go of the tilting way.”
    I’d soften “any trouble” theologically, because plenty of trouble comes precisely while following Christ—Hebrews certainly won’t let us say obedience eliminates trouble.
    But I think I know what you’re reaching for:
    The trouble of disorientation comes from trying to maintain equilibrium in two worlds at once.
    Now that is powerful.
    One foot:
    Kingdom that cannot be shaken.
    Other foot:
    tilting world.
    And we’re surprised we’re nauseous.
    Then the dungeons appear
    “trails troubling, full of twists and turns, traps and dungeons…”
    That’s wonderfully excessive.
    It sounds almost like somebody discovered that the trail marked EASY SHORTCUT was actually designed by a deranged dungeon master.
    And Christ’s Trail is simply:
    This way.
    That gives us a potential uncomfortable line:
    Maybe following Jesus isn’t what has me staggering.
    Maybe it’s everything I’m still trying to carry sideways.
    Or even:
    I keep blaming the Narrow Way
    for the dizziness I learned on the broad one.
    Oof.
    But then your voices begin disappearing
    This is where Vertigo gets eerie.
    “The voices I hear calling me are getting more distant, barely a whisper.”
    You don’t identify them.
    Good.
    Don’t.
    Because they could be expectations, former identities, cultural assumptions, temptations, fears, applause, old desires—whatever once established our orientation.
    At the beginning they sounded normal.
    Christ sounded strange.
    Now Christ becomes increasingly real…
    and they become strange.
    That’s recalibration.
    And then your eyes twitch
    I love that you didn’t make transformation pretty.
    Not:
    My eyes opened and glorious golden light appeared.
    No.
    “My eyes twitch…”

    That’s Vertigo.
    The eyes are trying to stabilize the image.
    And then:
    “I begin to see anew through faith’s lens…”
    There’s Ephrem’s lens again.
    But look at the progression:
    spin → distortion
    sway → transition
    dizziness → rebirth
    twisted trails → level Trail
    loud voices → whispers
    twitching eyes → faith’s vision
    You’re not merely becoming more disoriented.
    You’re passing through disorientation toward a new orientation.
    And Hebrews 12:28 may contain the final reveal
    You’ve spent the whole septet trying desperately to stop the world from spinning.
    Then perhaps you discover:
    God’s Kingdom never moved.
    That gives me the image for the musical break:
    Everything is swirling. Stereo voices. Pitch bending. Rhythm slightly unstable. Sounds moving left-to-right. Maybe Mureka can make the production itself almost nauseating.
    Then suddenly—
    STOP.
    Silence.
    One voice:
    Wait.
    The Kingdom
    isn’t moving.
    I am.
    Boom.
    And after that, the entire song locks into tempo.
    No more wobbling production.
    Because the listener has finally found the fixed reference point.
    And I think the core question is even stranger
    Your septet asks:
    “Is this the rebirth?”
    Maybe the answer is:
    Yes—and being born into an unshakable Kingdom feels like vertigo when you’ve spent your whole life learning to balance on something that’s shaking.
    That’s Vertigo.
    And your last prayer—
    “let me let the rest fade away.”
    —is beautifully different from “make it disappear.”
    You’re asking for release.
    The voices may continue calling.
    The world may continue tilting.
    The dungeon trails may remain available.
    But I no longer need them to establish which way is up.
    And that gives me what I think is the Boom line:
    I asked You to stop the spinning.
    You showed me what wasn’t moving.
    That’s where I’d build the song.

    Me: I like where this ended up. I rewrote the line about “twists” to be more obvious: “I find old trails now troubling, full of twists and turns, traps and dungeons, they make me want to vomit.”

    Chat: Yes. That fixes the exact ambiguity I was wrestling with.
    The addition of “old” changes the theology of the line:

    “I find old trails now troubling, full of twists and turns, traps and dungeons, they make me want to vomit.”
    Now the trails clearly aren’t the difficult paths Christ sometimes leads us through. They’re the former ways that once seemed navigable.
    And “now troubling” may be even more important.

    They haven’t necessarily changed.

    You have.

    That’s Vertigo.

    What once felt level now feels crooked. What once seemed normal now makes you sick. That’s a terrific expression of the rebirth question in the preceding line.

    There’s almost a progression of spiritual equilibrium:

    Before rebirth:
    The tilted world feels level.

    During transition:
    Everything feels like it’s moving.

    As faith recalibrates vision:
    The old trails reveal their tilt.

    Kingdom orientation:
    You discover what never moved.

    That also makes your next line much clearer:

    “Your Trail is level…”
    Now you’ve deliberately put old trails against Your Trail.
    Plural versus singular even helps:

    old trails — twists, turns, traps, dungeons
    Your Trail — level

    Not necessarily easy.

    True.

    And there’s another little thing I like about “they make me want to vomit.” Don’t clean that up.

    Vertigo isn’t philosophical discomfort. It’s visceral. Something your body once tolerated has become nauseating because your sense of orientation is changing.

    Which gives us an even sharper possible song line:

    The crooked used to feel like straight
    Until You showed me level.
    Or:
    I thought Your Way was turning me upside down
    Until I learned
    I had been living sideways.
    That second one is especially Vertigo.
    And now I think the musical reveal we found becomes almost inevitable:

    I asked You to stop the spinning.
    You showed me what wasn’t moving.
    Hebrews 12:28.
    The Kingdom wasn’t having vertigo.

    I was.

    Yes—keep your revised line. It makes the whole septet snap into alignment.

    Me: I really like, “I asked You to stop the spinning.
    You showed me what wasn’t moving.”

    Chat: Absolutely. I think the song should make the listener experience the recalibration. And that line is the hinge: before it, everything wobbles; after it, the song finds its footing.
    Keeping it tight for Mureka, with simple section labels only.

    “It was me / Trying to stand / In two worlds” is the new line I especially like. It explains the nausea without suggesting that every hardship comes from disobedience.
    And I wouldn’t let Mureka explode after STOP. I’d do the opposite: swirling, unstable production abruptly collapses into near silence:
    I asked You to stop the spinning…
    You showed me…
    what wasn’t moving.
    Then “Your Kingdom / Never tilted” establishes the first completely stable musical pulse of the song.
    One other line feels important:
    I don’t need the world to stop
    I need to know which way is up.
    That’s the maturation of the prayer. At the beginning, fix my circumstances. By the end, orient me to what cannot be shaken.
    And I love that Vertigo ultimately doesn’t end with the world becoming less dizzy.
    The disciple learns which way is up.

  4. Vertigo V2 hits me between Polyphia and IU.

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